Oppressed Rights by the Oppressive Regime in Margaret Atwood’s the Handmaid’s Tale Essay

Margaret A twainods The Handmaids Tale delves tumesce into the horrid nature of extreme control and immoral limitations in defining the corrupt theocratic governing body at large, and more specifically the arrange this control has on the societys women. In an age in which a newly emerged and merciless governmental system called the Republic of Gilead has puke life back to the middle ages, sparked by a widespread scare of infertility, own(prenominal) emancipation and individuality pack beat unimaginably cut back (Genny 1).Handmaids selected to live in the houses of wealthy, well-respected couples go through a life entirely designed by the government for the sole purpose of bearing children. Caught among following the strict rules made for women by the Republic and breach them in secret for the sake of her sanity, the protagonist Offred essentially exactly not purposefully whirls close to nothing for her societys benefit.Not allowed to read, write, speak her thoughts or even look an early(a) in the eye, the most she can offer proves to be occasional, well-monitored grocery errands and the slight mishap of providing the gift of life for an elite group Commander and his Wife. Parallel to a dystopia in which Offred has been stripped of the most simplistic allowances, women in right aways various Middle Eastern societies dominate relatively equal difficulty in utilizing their strengths due to the severe suppression and forced structure of their daily lives.Regardless of the varying context of these two scenarios, they both present themselves problematically in light of womens personal struggle to contribute in societyin both Atwoods The Handmaids Tale and the modern Middle East, seemingly wrong yet extreme theocratic government exercises examples of much(prenominal) radically formless control over its people that the exploitation and demeaning of the inbred rights of women become prevalent.But on what grounds should the male citizens of the Re public of Gilead and those in todays foreign communities be granted more liberation and opportunity while the women are held more captive of their own independence? As Offred finds herself trapped in such an unreasonably restrained living blot, she instinctively recognizes the current lack of accessible free will because she at a time knew what freedom looked and felt like.For example, in op stick of her training as a retainer with the Aunts, she cannot help but wander her ind back to the pre-Republic age thousands of years before, when she and familiar spirit females could actually go to school and watch movies of the rest of the world that even included dancing, singing, ceremonial masks, and music, clearly taking place in a land where peoplewere happy (Atwood 118). Offred as well as other(a) handmaids in her place inevitably suffer inside their reality by trying to maintain a grasp on the memories of such privileges they once took for granted, such as real television to p romote quality gentility. kinda of living the naturally liberal life of opportunity that was once available to Offred and existed in her home and school life, such a vision has been interpreted away by the government and exists now only in her memory, as the Aunts present to her and the other potential handmaids a government-approved film with the title and few name blacked outwith a crayon so they couldnt read them other example of a ludicrous constraint, reading, that could have instilled fruitful possibilities in the bear in mind of a woman (Atwood 119).In addition, as if the recollection of accredited education and other past events were not enough a cause of longing, Offred likewise recalls the fearless, empowering spirits of her late loved onesparticularly her mother whom she spots in the film, wearing the kind of outfit Aunt Lydia told the handmaids was typical of Unwomen in those days while smiling, laughingand raising her fists in the air (Atwood 119).To witness such a wild and free spirit in action, that once was allowed for women but has been officially banned by the radical Christian followings of the Republic of Gilead, undoubtedly sparks a deep come-on within handmaids to rebel against this authority inflicting such unacceptable losses of intellectual liberty however, such a temptation proves to be a challenge to pursue for some women today (Tolan 1). season the initial teachings of Islam onslaughted to improve living conditions for Muslim women by granting them some of the same rights as men in the seventh century, women become unable(predicate) of endorsing these rights when their society attempts to enforce the laws of the Islamic religion, described by the Columbia University professors who wrote At the Crossroads of the World Women in the Middle East Today, many Muslim women do not have the opportunity to enjoy rights once considered theirs by their religion.Women may be unaware of their rights or live in societies where these right s have been misinterpreted or misrepresented by individuals in power (be it the state, culture, or family). In Muslim countries around the world, there is a fundamental difference amongst what is prescribed by spectral texts and what is actually practiced, a gulf mingled with the ideal and the real (Esposito 1998, xiii).Often, the purportedly religiously grounded restrictions placed on women within certain societies have little or nothing to do with the teachings of Islam. more(prenominal) often they are a function of socioeconomic and political factors. modern examples of such restrictions included Taliban-controlled Afghanistan, which prohibited women from receiving medical attention from males and placed other restrictions on their movement in public (Revolutionary Association of the Women in Afghanistan)(Crocco, Pervez, and Katz 110).At most, these women are granted with the illusion that they possess legitimate freedoms, when in actuality their government prohibits this ex ecution with the false justification that it simply conforms to the Islamic religion. The handmaids and all women akin governed by the Republic of Gilead correspondingly must follow the rules of the regime that claims to be operating in the name of the Christian faith in an attempt to validate its restrictive essence.Thus, no question exists as to how Offred becomes increasingly unheeding with her actions and behaviors, or to why in the end there is the strong possibility that her recklessness has cost her her life (Genny 1). Most emphatically does Offreds situation come off as unjust when she finally experiences a miserable taste of the natural freedom she once had but still deserves. Because it is ostensibly an oasis of the forbidden, she has to force herself to holdabsolutely rigid when the Commander invites her into his off-limits personal turf to play a game of Scrabble, something harmless, yet banned. disdain the fact that shes terrified, Offred still recognizes that this is freedom an eyeblink of it, as if he were offering her drugs (Atwood 138-139). While Atwood implies in her novel that feminist utopianism cannot avoid the taint of totalitarianism, she employs the concept of defiance in that Offred can nourish her natural tendencies to actually enjoy herself through breaking the rules (Tolan 30).Similarly for the women in Iraq, the Baath Party that emerged in 1963 sought render for womens equality, including the liberties of education and employment however, outside the major urban philia of Baghdad, the society still relegated Iraqi women to a very inferior position vis-a-vis men (Brown and Romano 1). To maintain two adjacent communities with such tell apart ways of governing women is arguably contradicting and therefore, a cause for concern.Ultimately, women have simplistically natural rights that ought not to be rendered in the least, especially by illegitimate theocratic governments. Under no circumstances are the rights to thought, decisio n, reading, and writing, among many others, capable of being outlawed justifiably, regardless of gender. With such liberties, women carry great potential in contributing to society, despite the possibility of infertility or radically religious devotionand in a lot of cases, that contribution can be imperative.Today in Iraq, a woman cannot own private place or hold any status, while forced to give up her education and marry a stranger. However, women still make up 65% percent of the population, and make up 70% of the agricultural workforce (Al-Jawaheri and Harris). though they continue to fight for the equal rights and treatment they deserve while judge their low circumstances, the crucial importance of granting women this moral blessing remains strong.