The Sixties Exposed in Takin it to the Streets and The Dharma Bums Ess

The Sixties Exposed in Takin it to the Streets and The Dharma Bums One cannot undertake some(prenominal) study of the 1960s in America without hearing about the struggles for mixer change. From civil rights to freedom of speech, civil disobedience and nonviolent protest became a central part of the sixties culture, albeit representative of only a littler portion of the population. As Mario Savio, a Free Speech Movement (FSM) leader, wrote in an essay in 1964 The most exciting things going on in America now are movements to change America (Takin it to the Streets, 115). His essay is searing of those that maintain the placement quo and even up change in America. It take cares quite perspicuous that change has occurred as a result of the efforts of this highly vocal nonage and few would argue that these changes were not good and just, yet historical position allows us to excessively consider the flaws and contradictions of this sixties subculture. It is rather ironic tha t a group so dedicated to fighting for societal change could also be part of a resistance to change in another(prenominal) aspects of the same society or could be a part of maintaining the status quo. Savio also stated The most crucial problems facing the United States today are the problem of automation and the problem of racial injustice (113). A group seeking to change America, Savio and the minority he represented seem to be both advocating and resisting change. spell fighting for changes in attitudes toward and the treatment of racial minorities, the group also opposed automation. It seems lucid that automation has been a highly instrumental force in changing American society and to oppose automation would seemingly be a definite resistance to change. While opinions... ...n 1968, Reagan condemned student militants, saying There has been general incitement against properly be law enforcement authorities and general trampling of the will, the rights and freedom of movement o f the volume by the organized, militant, and highly vocal minority (Takin it to the Streets, 346). It seems rather obvious today that the great and thoughtful majority of citizens to which Reagan referred in the same spread over are not perpetually correct in their beliefs and that the laws that have been created by this majority, as well as the enforcement of such laws are not always just. Works Cited Biner, Pierre. The Living Theater. Takin It To The Streets A Sixties Reader, pp. 288-293. ed. Alexander Bloom and Wini Breines. saucily York Oxford University Press, 1995. Kerouac, Jack. The Dharma Bums. New York Pengiun Books, 1958.